The Pray-ers

V.xii. 9. Abba Luke was visited once by some monks known as “euchitae”, that is “pray-ers”, and he asked them, “What manual work do you do?” And they replied, “We don’t have anything to do with manual work, but pray without ceasing as the Apostle said.” (1 Thess.5.17). “You don’t eat then?” the old man asked. “Of course we eat”, they said. “Who prays for you when you are eating, then?” he asked. “And don’t you sleep at all?” “Yes, we do sleep,” was the reply. “And who prays for you while you are asleep?” he asked. And they didn’t know what to say in answer. “I’m sorry, brothers, but your deeds don’t match your words. Now let me show you how to pray without ceasing while doing manual work. With God’s help I sit here soaking palm leaves to make plaits and I say, ‘Have mercy upon me, O God, after thy great goodness, and according to the multitude of thy mercies do away mine offences.’ (Psalm 51.1) Is that prayer or not?” “Well, yes, it is,” they said. “After I have stayed here all day,” he said, “praying either silently or aloud, I have earned about sixteen coins. Two of them I place outside the door, and the rest I keep to buy food. Whoever takes those two coins prays for me while I am eating or sleeping, and thus by the grace of God I fulfil what is written, ‘Pray without ceasing'”

From: DE VITIS PATRUM, BOOK V, Libellus 12: Prayer without ceasing

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Voluntary Poverty

V.vi.13. Syncletica of blessed memory was asked whether owning nothing was the highest perfection. She replied, “It is indeed a very good thing for those who can. For if you are able to put up with it you may experience bodily discomfort but you will have peace of mind. Just as clothing of good quality is laundered and restored to whiteness by being trampled on and turned over and over again underfoot, so is a strong person made stronger by voluntary poverty.”

From: DE VITIS PATRUM, BOOK V, LIBELLUS 6: A Monk should not possess anything.

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Chastity

V.iv.41 Holy Syncletica said, “The precept which above all we ought to hold fast is to maintain our chastity. Even among worldly people chastity may be kept, but it can be totally unprofitable if they sin in all their other senses, by inordinately leering and laughing indecently.”

FROM: DE VITIS PATRUM, BOOK V, LIBELLUS 4: SELF CONTROL

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Fasting

Amma Syncletica teaches about fasting:
V.iv.42 Again she said, “Just as strong medicine can drive out bodily poisons, so fasting and prayer can drive out squalid thoughts from the soul.”
V.iv.43 Again she said, “Don’t be led astray by the delicacies of this world which rich people use, however beneficial they might be in themselves. For they tickle their palates by seasoning their food with all manner of clever spices. But as for you, avoid a superfluity of such delights by means of fasting and disinterest in food. Neither be stuffed full of bread or hanker after wine.”

FROM: DE VITIS PATRUM, BOOK V, LIBELLUS 4: SELF CONTROL

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The Sinner Who Turns to God

V .iii.16. Syncletica of holy memory said, “There is immense labour and strife for the sinner who turns to God, but afterwards unspeakable joy. If you are trying to light a fire, before you succeed you get smothered in smoke, which irritates and brings tears to the eyes. Just so, it is written that our God is a consuming fire, and it is fitting that the divine fire should be lit in ourselves with tears and hard work.”

From DE VITIS PATRUM, BOOK V, LIBELLUS 3: COMPUNCTION

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Tears

V.iii.9. Once the old men of Mount Nitria sent to abba Macarius in Scete asking him to visit them and telling him that a large crowd was about to visit him if he did not come to them, for they longed to see him before he departed to the Lord. So he came to the mountain and met a large gathering of all the brothers who asked him to give them a word. He however shed tears and said, “Let us weep, my brothers, let our eyes shed tears before we depart hence, that tears may waste away our flesh.” And they all wept and fell on their faces saying, “Father, pray for us.”

From De Vitis Patrum, Book V, Libellus 3: Compunction.

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Custody of the Eyes

V.iv.55 The presbyter of Scete once went to Alexandria to see the bishop. And on his return to Scete the brethren asked him, “How was it in the city?”  “Believe me, brothers,” he replied, “I looked on the face of no one but the bishop.”  Hearing this they were puzzled and asked, “What about all those crowds of people?”  As a reminder and encouragement to the forgetful the presbyter replied, “I disciplined my curiosity and refrained from looking at them.”  The brothers took the point of this story and renewed the custody of their eyes.

From: De Vitis Patrum, Book V, Libellus 4: Self Control.

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Interior Watchfulness

Today’s reading answers the question often asked by many: which is more important the inner work or the outer? the life of contemplation or the life of service?

BEGIN:

V.x.11. This same abba Agathon was asked, “Which is the more important, manual labour or interior watchfulness?”  The abba said, “A human being is like a tree. Manual labour is like the leaves, interior watchfulness is like the fruit. Therefore, as Scripture says, ‘Every tree that bringeth not forth good fruit is cut down and cast into the fire.’ (Matt 3.10)  So we ought to take every possible care of the good fruit in ourselves, that is, watchfulness of the mind. But we do need our outward leafy covering, that is our manual work” 
Abba Agathon was a wise and thoughtful person, a diligent workman, thorough in all he did, keen and reliable in his manual work, sparing in food and clothing.

END.

From: DE VITIS PATRUM, BOOK V, Libellus 10:Discretion

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Self Importance

Today we read about self importance and how the fathers considered it to be the generator of all other passions.

BEGIN:

V.x.8.   Abba Peter, a disciple of abba Lot, told how once he was in the cell of abba Agathon when a brother came in and said, “I would like to go and live in community, but tell me how I should order my life among them.”  
And the old man said, “From the first day that you go in among them, keep quiet about the details of your pilgrimage all the days of your life, and don’t be full of your own importance.”  
“What are the effects of self-importance?” asked abba Macarius. 
“It’s like a heat-wave which when in full flow causes everyone to flee. It will even destroy the fruit on the tree.”  
“And self- importance is like that?” asked Macarius. 
“There is no other passion worse,” said abba Agathon. “It is the generator of all other passions, and a monk had better not take self-importance upon himself, or let him sit alone in his cell.”
END.

From: DE VITIS PATRUM, BOOK V, Libellus 10:Discretion

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A Treasure Soon Spent

Today St. Syncletica teaches that much praise weakens the soul and virtue for show will not last.

Begin:

V.viii.19. Holy Syncletica said, “Just as treasure is soon spent when brought out into the open, so does virtue quickly perish when publicly taken notice of. Just as wax soon melts when brought to the fire so the soul is weakened by overmuch praise and loses its former strength.!
V.viii.20. She also said, “Just as it is impossible to be both seed and full-grown plant all at the same time, so it is impossible for anyone basking in worldly glory to gather heavenly fruit.”

End.

From: De Vitis Patrum, Book V. Libellus 8: Do nothing for show.

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